To Follow by Faith Alone…

My friend Matt recently posted an interesting essay entitled The Mathematics of an Idea. He opens with a quote attributed to Benjamin Franklin:

To follow by faith alone is to follow blindly.

If I may be so bold as to question one of the Founding Fathers, I think Mr. Franklin misunderstood the nature of faith. Faith is not a feeling, nor is it divorced from reason. Faith is an attitude of steadfast trust – or belief – in objective truth. Therefore, to follow by “faith alone” is not to “follow blindly,” but to trust what we already know to be true.

I think “optimism” might have better served Matt’s point in the context that he used “faith.” Optimism is an emotional disposition, a philosophy that considers happiness as man’s ultimate destiny, which is indeed unrealistic and irrational. Where faith is built upon a solid foundation of objectivity (truth), optimism is built upon the sands of subjectivity (feeling).

But I digress. Matt goes on to make some compelling mathematical observations about ideas. His illustrations of sine waves — representing the cycle of elation and disappointment accompanying a new idea or ambition — are familiar to me. They remind me of the oscillations that follow the plucking of a note on a string, decaying into harmonic balance, and I enjoy pondering the notion that ideas are somehow musical in behavior. Thank you Matt. :)

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Immigration, Abortion and Human Rights

The Church’s positions on immigration and abortion proceed from her understanding of the fundamental, inalienable rights of all human beings:

Our right to life comes from God. That right does not depend on the whims of politicians or powerful people. That right does not depend on economic or political forces. Our rights come from God. And no man, no institution, and no set of circumstances can justify denying those rights.

A Catholic’s Perspective on Immigration and U.S.-Mexico Relations. Gómez, José H., Archbishop of Los Angeles. Spero News. 25 Mar. 2011.

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The Virtues of Saint Anselm

The last sentence, in particular, reminds me of the complaints laid against Pope John Paul II:

It is certain that from the moment he assumed a religious habit to the time of his elevation to the episcopacy, he devoted himself to the cultivation of every virtue, and by word and example sowed these virtues in the minds of others whenever possible. … He was often even blamed and suffered in his reputation on account of his undiscerning … cultivation of the virtues which were more fitting for a monk of his cloister than for the primate of so great a nation. His high humility, his boundless patience … were all in this respect noted censured and condemned. And above all he was blamed for his lack of judgment in the mildness of his proceedings, for — as most people saw it — there were many on whom he ought to have inflicted ecclesiastical discipline, who took advantage of his mildness to remain in their wickedness as if by his consent.

— Vita Anselmi. Eadmer. c. 1124. via St. Anselm on Anger by Gregory Sadler.

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Saint Ronan: Accusation and Vindicatation

At one time, Ronan was so oppressed with hunger and fatigue, that he was obliged to seek a means of living from a good peasant, who hospitably entertained him. So touched was his host with the purity of Ronan’s motives, that he asked permission some times to visit the saint. However, Keban, the wife of this peasant, was a passionate and an envious woman, who gave way to her irritability of temper when she found her husband staying too long at the hermitage. Keban complained that he had neglected her and had become idle; while her complaints were especially directed against Ronan, who bore these reproaches in silence and with admirable patience. This only increased her fury, and she furthermore circulated calumnies against him, among her neighbors who were over-credulous. She pretended that Ronan was a magician who was desirous of initiating her husband to the mysteries of some diabolic arts. Although her false statements were credited by some ignorant persons; yet those who were more reasonable continued to honor Ronan, and this served to counteract her malicious designs. But she conceived a still more wicked project to effect her revenge. She had a little daughter, only between four and five years, and her she concealed in a closet. Then she circulated a report that Ronan, through his magic arts, was able to transform himself into a wild beast whenever he so willed, while in such a guise he was the wolf, which destroyed so many animals in that part of the country. She averred, moreover, that hating herself more than any of the other inhabitants there, that abominable man had devoured her only daughter. These charges created a popular excitement, and accompanied by many other women, Keban immediately went to the Saint’s hermitage, and with horrible cries demanded her child. Still deceiving her followers, that wicked woman induced them to accompany her to Quimper, where King Grallon lived. There, shedding tears in abundance, and with violent contortions, she cast herself at the king’s feet, demanding justice to be executed against Ronan, who had devoured her daughter, and who had made her husband a sorcerer. So like were her actions to the impulses of nature, that Grallon, and the greater part of his nobles, were deceived. Seduced by her words, and horrified at the enormity of the imputed crime, the king sent a messenger to arrest Ronan. When he came before Grallon, the latter, in a towering passion, and giving way to his natural impetuosity of disposition, would not allow Ronan the slightest opportunity to say a word in his own defense. “I have two furious bulldogs,” shouted the king, “and they shall soon prove if this man be innocent; let them be hounded on against him, and we shall test the sanctity of his life, if he be not guilty.” Accordingly, the dogs were loosed against Ronan, who instantly raised his hand, making a sign of the cross, and saying: “May our Savior prevent you.” The dogs seemed at once to abandon their natural ferocity for a manner of gentleness, as they approached Ronan, only to fawn on and caress him. This caused Grallon to change the current of his mind, as he recollected how precipitate he had been. Then, allowing our saint to plead in turn, he was enabled to manifest his innocence of that crime imputed to him. The malignity of Keban was soon thoroughly revealed, and the power of God was shown. Ronan declared that the woman’s daughter had been concealed in a place he mentioned, and so small was it, that she could not breathe freely, and that consequently she died. Immediately, officers were dispatched to search for the body. It was accordingly found, and at once public indignation was so inflamed, that the people declared Keban deserved to be stoned to death or burned at the stake. However, the charity of Ronan delivered her from that peril; for in the presence of the whole crowd assembled, he restored to life the daughter of his enemy, thus proving his true Christian spirit.

Lives of the Irish Saints, Vol. VI. O’Hanlon, John Canon, MRIA. 1875.

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The Real History of the Crusades

Misconceptions about the Crusades are all too common. The Crusades are generally portrayed as a series of holy wars against Islam led by power-mad popes and fought by religious fanatics. They are supposed to have been the epitome of self-righteousness and intolerance, a black stain on the history of the Catholic Church in particular and Western civilization in general. A breed of proto-imperialists, the Crusaders introduced Western aggression to the peaceful Middle East and then deformed the enlightened Muslim culture, leaving it in ruins. For variations on this theme, one need not look far. See, for example, Steven Runciman’s famous three-volume epic, History of the Crusades, or the BBC/A&E documentary, The Crusades, hosted by Terry Jones. Both are terrible history yet wonderfully entertaining.

The Real History of the Crusades. Madden, Thomas F. Crisis. 4 Apr. 2002.

If the linked article sparked your interest, I suggest reading “The Templars: The Dramatic History of the Knights Templar, the Most Powerful Military Order of the Crusades” by Piers Paul Read.

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Contraception Is Not the Solution to Abortion

Men do not differ much about what things they will call evils; they differ enormously about what evils they will call excusable.

— Chesterton, G.K. Illustrated London News. 23 Oct 1909.

The argument that contraception (or abortion) “reduces the number of unwanted children” is an empty one. The selfish wants of one’s parents has no bearing on one’s right to exist. Contraception and abortion are inextricable, yes, not because contraception is the solution to abortion, but because contraception is abortion’s close cousin, and likewise a grave evil. Contraception may not always be explicit murder (though it often is), but it teaches parents to see their children as “choices,” not “human beings,” which is the philosophy of abortion and murder. While it is unpopular to assert, the truth is pro-contraception arguments are poorly disguised pro-infanticide arguments.

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Pray for Japan!

Reading the recent reports of the nuclear reactor meltdown in Japan, I find myself reminded of the tragic atomic bombings in WWII, particularly the attack on Nagasaki, the heart and soul of Catholicism in Japan. Our Lady of Akita and Saint Francis Xavier, please pray for God’s mercy on Japan, and on us all.

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Homeless Alaskans Help Run Catholic Shelter in Effort to Leave It

As a volunteer, Payne has a small bedroom in the staff quarters, which accommodates up to 10 people. He said some people “choose to use the shelter as a flophouse for a hangover” and addiction and mental health problems plague many guests. But if you’re motivated, “this is an awesome place for people wanting to help themselves.”

Homeless Alaskans Help Run Catholic Shelter in Effort to Leave It . Caldarola, Effie. Catholic Anchor Online. 26 Feb. 2011.

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Nigel Marsh: How to Make Work-Life Balance Work

How to Make Work-Life Balance Work. Marsh, Nigel. TEDxSydney. May 2010. via @bcelenza.

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In Wisconsin, a Preview of Moral Battles to Come

Catholics’ discussions of these issues often focus on the rights of workers and the support of the rights of workers to organize for fair wages and benefits, but the reality of the union system we witness now is that a small group of organized individuals are parasitically enjoying inordinate benefits and wages at public expense, directly undermining the common good of society. Unions do not have an absolute right to organize when the effects of their organized efforts is to threaten and damage the common good, as Archbishop Listecki of Milwaukee recently wrote. And whatever positive things can be said about unions, in no way does the Church say their common good trumps the common good of the society as a whole, and yet that is what they are attempting to do here.

In Wisconsin, a Preview of Moral Battles to Come, and Why We Need All Hands on Deck. Peters, Thomas. American Papist. 18 Feb. 2011.

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